Torrential Rain and High Winds Strike Muhammad's Medina Mosque

https://rumble.com/v5d3n35-torrential-rain-and-high-winds-strike-muhammads-medina-mosque.html

❖ ገብርኤል 🧕 ማርያም ❖ ኡራኤል ❖ ጊዮርጊስ ❖ ተክለ ሐይማኖት 😇 መርቆርዮስ ❖ ዮሴፍ ❖ መድኃኔ ዓለም

⚡ የሀሰተኛው ነብይ መሀመድ የመዲና መስጊድ በከባድ ዝናብ እና ከፍተኛ ንፋስ ተመታ።

⚡ Heavy rain and flooding hit Saudi Arabia. Cars swept away in Arab-Muslim- occupied Jewish City of Yathrib / Medina amid torrential downpours.

Saudi Arabia has been hit by heavy rain and flash flooding along much of its Red Sea coast.

Images on social media showed cars stranded in floodwaters and others swept away by the torrential rains in Medina/ Madinah.

Two bodies were recovered from a wadi in Dhahab in Al Lith on the Red Sea coast following the extreme weather, according to local news site Okaz, which quoted the country's civil defence.

Saudi Arabia's National Centre of Meteorology on Friday issued a red alert for rainfall in several regions in the west and south-west of country, lasting until 11pm local time.

Earlier in the day, meteorologists warned that areas could be hit by strong winds, lack of visibility, hail and thunderstorms.

Earlier in the day, Saudi authorities said they had mobilised thousands of workers and staff to help manage rainfall at the Grand Mosque and the Prophet's Mosque in Mecca/ Makkah.

⚡ Archangel Uriel: Lightening Strikes Mecca Clock Tower Satan

https://youtu.be/zB-lEduyvhI

https://wp.me/piMJL-dv2

😇 ሊቀ መላእክት ዑራኤል፤ የመካ የሰዓት ግንብ ሰይጣንን መብረቅ መታው። በሌቀ መላእክት ዑራኤል ዕለት በተደጋጋሚ ተመሳሳይ ምልክት ለጨረቃ አምላክ ባሪያዎቹ ተልኮላቸዋል!

❖ Archangel Uriel: The Keeper of Divine Light ❖

St. Uriel is The Angel of Domination Over Thunder, Flood and Lightening

🔥 የ7ኛው ክፍለ ዘመን የአረብ አይሁዶች የዘር ማጥፋት ወንጀል እና ትሩፋቱ፤ ዘር አጥፊው መሀመድ

ከሦስት ዓመታት በፊት፣ በአምስተርዳም የሆሎኮስት መታሰቢያ ፊት ለፊት የተሰበሰቡ ተቃዋሚዎች “ከሃይባር፣ ካይባር፣ አይሁዶች ሆይ! የመሀመድ ጦር እየመጣ ነው። ማጣቀሻው በአሁኑ ጊዜ ሳውዲ አረቢያ ውስጥ የሚገኝ ቦታ እና ብዙ ጊዜ የማይረሳው የመካከለኛው ምስራቅ የአይሁድ ታሪክ ክፍል ነው።

የዘር ጭፍጨፋው የጀመረው በ622 ዓ.ም ሲሆን የእስልምና መስራች ከመካ ወደ መዲና ከተማ ተዛውረ፤ በዚህ ወቅት መዲና 'ያትሪብ' ትባልና የሶስት ትላልቅ የአይሁድ ጎሳዎች መኖሪያ ነበረች።

ይህ መሀመድ ከአጠቃላይ የአይሁድ ማህበረሰብ ጋር ያደረገው የመጀመሪያ መደበኛ ግንኙነት ነው። አይሁዶች በአረብ ባሕረ ገብ መሬት የረዥም ጊዜ ታሪክ ነበራቸው፣ ምናልባትም ወደ <1ኛው ክፍለ ዘመን > ይመለስ ይሆናል። በደቡብ አረቢያ ላሉ የአይሁድ ማህበረሰቦች ብዙ አርኪኦሎጂያዊ ማስረጃዎች አሉ፣ አብዛኛው በመቃብር ፅሁፎች መልክ እስከ 4ኛው ክፍለ ዘመን ድረስ። በ 7 ኛው ክፍለ ዘመን አንዳንድ የአይሁድ ጎሳዎች ወደ ሰሜን ፈልሰው በግብርና -በተለይም በቴምር እርባታ -መዲና ላይ መሰረቱ። በመሠረቱ የዚህች ከተማ አብዛኛው ሕዝብ አይሁዶች ነበሩ።

የአካባቢው የአረብ ጎሳዎች ከተማዋን ለመቆጣጠር ሲታገሉ ቆይተው መሀመድ ሰላም ያመጣል ብለው ተስፋ አድርገው ነበር። እነዚህ ጎሳዎች ለመሀመድ ታማኝነታቸውን ሲምሉ እና አዲሱን የእስልምና ሀይማኖት ሲቀበሉ፣ በእምነታቸው ላይ አጥብቀው የያዙ አይሁዳውያን ጎረቤቶቻቸው ጥበቃ እንደሚደረግላቸው ቀላል ቅድመ ሁኔታ ደነገጉ። መሀመድ ከአይሁድ ነገዶች ሁለቱን በቅርቡ እንደሚያባርር እና የሶስተኛውን ወንዶች እንደሚገድል እና ሴቶቹን እና ህጻናትን ለባርነት እንደሚሸጥ የመዲና አረቦች አላወቁም ነበር።

ለውጡ የመጣው ከነዚያ ጎሳዎች አንዱ የሆነው ባኑ ናዲር ከነብዩ ጋር ከመፋለም ይልቅ በጦርነት ለመቀመጥ ከመረጡ በኋላ ነው - ምክንያቱም በሻባት ቀን መዋጋት ስላልፈለጉ። በተሸነፈም ጊዜ ቁጣውን በእነዚህ አይሁዶች ላይ አወጣ።

(መሀመድ) በነዲር ላይ ዞረው ከበቡዋቸው እና ከመዲና እንዲወጡ አዘዛቸው። እጃቸውን ሰጡ <እና> ወደ ሰሜን ምስራቅ ወደ አይሁዶች የካይባር ባህር ዳርቻ ሄዱ ፣ በመዲና ጎዳናዎች ላይ በኩራት እየዘመቱ ስድስት መቶ/600 ግመሎችን ያቀፈ ፣ ሙዚቃ እና የሚያምር ልብስ ይዘው ነበር። ከሁለት አመት በኋላ መሀመድ ካይባርን ባጠቃ ጊዜ የዚህ አይሁዶች ጎሳ ሰዎች ሙሉ በሙሉ ተጨፈጨፉ።

🔥 The 7th-Century Genocide of Arabian Jews, and Its Legacy: Muhammad the Genocider

https://youtu.be/w3NX4VnNuV8

Three years ago, a crowd of protestors gathered in front of the Amsterdam Holocaust memorial, chanting an Arabic refrain, now familiar from such gatherings, that translates as “Khaybar, Khaybar, O Jews. The army of Mohammad is coming.” The reference is to a location in what is now Saudi Arabia, and to an oft-forgotten piece of Middle Eastern Jewish history.

The genocide begins in 622 AD, when the founder of Islam moved from Mecca to the city of Medina, which at the time was home to three large Jewish tribes.

This was Mohammad’s first regular contact with a full-scale Jewish community. Jews had a long history in the Arabian Peninsula, probably going back to . There is considerable archaeological evidence for Jewish communities in southern Arabia, much of it in the form of cemetery inscriptions, going back as far as the 4th century. By the 7th century, some Jewish tribes had migrated north and establish themselves in agriculture—especially the cultivation of date palms—at Medina. In fact Jews were the majority of the population of this town.

Local Arab tribes had long been locked in a struggle for domination of the town, and they hoped that Mohammad would bring peace. While these tribes swore allegiance to Mohammad and accepted the new religion of Islam, they imposed a simple condition: that their Jewish neighbors who clung strongly to their faith would be protected. Little did the Arabs of Medina know that Mohammad would soon drive out two of the Jewish tribes and slaughter the men of the third, selling the women and children into slavery.

The turning point came after one of those tribes, the Banu Nadir, chose to sit out a battle rather than fight alongside the prophet—because they didn’t want to fight on Shabbat. When he was defeated, he took out his rage on these Jews:

turned against the Nadir, besieged them, and ordered them to leave Medina. They surrendered departed to the northeast, to the Jewish oasis of Khaybar, proudly marching through the streets of Medina in a caravan reported to have consisted of 600 camels, with music and fancy clothing. Two years later, the men of this Jewish tribe would be killed when Mohammad attacked Khaybar.

_______

_______